By Bo Forbes

As a yoga teacher, I see several archetypes in my classroom, yet none so disquieting as the driven and unconscious student who, with glazed eyes, goes to the extreme or attempts the most advanced variation of every pose. Completely dissociated, he pushes further and further, unable to take in corrections or adjustments. Not until he stresses his body to the point of injury or exhausts his nervous system might he notice the potential harm of this cycle. Meanwhile, the nectar of awareness lies just beyond his reach: Backing off and inhabiting his practice in a more relaxed way could bring greater sensation, awareness, and growth.
As a psychologist, I'm aware that the repetitive behavior students exhibit during yoga class originated long before they stepped onto the mat; the classroom is simply the arena in which we can witness our deeply ingrained habits in all their glory. According to yogic philosophy, we're born with a karmic inheritance of mental and emotional patterns—known as samskaras—through which we cycle over and over again during our lives.
The word samskara comes from the Sanskrit sam (complete or joined together) and kara (action, cause, or doing). In addition to being generalized patterns, samskaras are individual impressions, ideas, or actions; taken together, our samskaras make up our conditioning. Repeating samskaras reinforces them, creating a groove that is difficult to resist.
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